Tag: Daily Word





We celebrate someone whom the world rejected and condemned as a sinner but whom Christ turned into a saint. We celebrate one who had seven demons before Christ exorcised her. We celebrate the one who showed more love by pouring ointment at Jesus’ feet and wiped them with her hair because Christ has shown her much love by forgiving her her sins. Since her encounter with Christ, this woman, Mary of Magdala never stopped following Jesus during His active ministry and never stopped searching for Him even after His death.

The first reading from the Song of Songs captures the attitudinal love of a lover, who never stopped searching for his loved one. Mary Magdalene fully represents this lover as we see in the Gospel passage, she was there at Jesus’ grave still searching for the one who made her a disciple, who forgave her many sins, who cast out demons from her life and gave her a new life.

How much love do we have for Jesus who has shown us love tremendously by His coming into the world, forgiving us our sins, reconciling us to the Father, suffering for us and dying for our salvation? (John 3:16).

The only way we can show that we are grateful for all these is to love Him more than anyone else. How can we love Him more without searching for Him and being in His presence at all times? We all love to be with our beloved ones at every time. Or search for him or her at all times. Let us emulate this virtue from St. Mary of Magdala. Let us love Him in return with the gift of a new life, and a new beginning.

Are you searching for your love? Have you found Jesus?

🙏Lord Jesus, you forgave the woman who loved more. Let us value what you did for us by replicating that with our love for you, which is holiness of life. Amen






“Jesus answered, and said unto her, Martha, Martha, thou art careful, and troubled about many things: But one thing is needful: and Mary hath chosen that good part which shall not be taken away from her.” –Luke 10:41, 42

This text is introduced in the sacred narration, thus–

“Now it came to pass, as they went, that he entered into a certain village; and a certain woman named Martha, received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, ‘Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore, that she help me.'”

Thus it appears that on this memorable visit made by Jesus to this family, Mary gave herself up immediately to be instructed. She sat down at once at his feet to hear his words. “But Martha was cumbered about much serving,” and was almost ready to complain of Christ that he would let Mary neglect the work and throw it upon her. Martha was the housekeeper and made herself a good deal of trouble in the matter of extra entertainment of guests. Jesus replied to her, “Martha, Martha, thou art careful and troubled about many things.” She was full of anxiety–not about one thing only, but many; her mind was taken up and divided, anxious, in a state of great perturbation. This thing and that thing must be attended to. But Christ does not care for the “many things.” In his view the many things were of small value; and only the one thing had a value supreme and immeasurable. This one thing he puts in opposition to the many things chosen by Martha. Mary had discriminated and chosen wisely, and had therefore taken the right thing for her portion. You, said he to Martha, have many things in your heart; Mary has seized upon the one thing, the good part, which she shall never lose.

The very emphatic manner in which Christ speaks of this one thing, might imply that but one thing is of any use; or it might mean that but one thing is indispensable–all the rest being naturally inferior and such as one may afford to forego.

What is this one thing needful?

Evidently it is a saving knowledge of our Lord Jesus Christ. To this Mary gave her earnest attention. Jesus had come to her house; immediately she gave herself up to sit at his feet and to hear his words. Christ was not displeased with her seeming inattention to his earthly wants. It did not offend him that she should be so entirely engrossed with her own salvation. He noticed her fixed attention, her tearful eye and her trembling voice, and he would not have her diverted to anything else.

On the other hand, Martha was careful to entertain him well, and doubtless had a high regard for him as a friend. But she had not well understood his mission and her own need to know it. Mary did understand these things and Jesus rejoiced to see that she did.

The words of Jesus show that in his view there is no comparison between the one thing and the many things. They may be contrasted; they cannot be compared. The many things are mere trifles, finite, and of small account; but the one thing is infinite. The many are temporary, for a moment only; the one is perpetual. The finite and infinite can never be compared; they may naturally be contrasted. Christ did not intend to say that these many things had no value; but did intend to say that the one thing is not merely a good, but an indispensable good. As to those other things–the many–for which Martha was so careful, if he had no supper, no matter. He could not forgive Martha for not giving herself up to what both she and Mary needed so much. It was a natural necessity that Martha should have Christ for her Savior. Nothing else can suffice, or can supply the want of this.

Why is but one thing needful?

Because if we have this one thing, we shall escape all that we need to fear as the consequence of our sins. Let us consider what this is and must be from its own nature.

The thing the sinner needs is escape from their consequences. What are these consequences?

I often trace the different steps in the experience of different persons. Some seem to have always regarded God as their Father, but to have not seen Christ. I mean, have not seen Christ in the sense of the hymn,

I saw one hanging on a tree,

In agony and blood;

It is one thing to estimate God as a Father, and another to see Christ. Seeing Christ in this sense is the natural result of being deeply convicted and of feeling frequent remorse for sin. This remorse for sin seems to be the indispensable condition of seeing and appreciating Christ as a Savior. It is remarkable that remorse for sin always ceases with the exercise of true faith in Christ. It is worthy of enquiry–Why is it that a saving knowledge of Christ not only gives the sense of pardon, but wipes out the dreadful remorse? so removes it that it is gone and cannot be found? Yet such is the fact. No one who has had this experience could ever afterwards doubt the reality of justification by faith–so great is the power of believing on Christ on one’s own state of mind. Remorse–that most horrible condition of mind–can never be expelled permanently, save by faith in the Lord Jesus. With this faith there comes into the soul a blessed sense of peace and pardon. This expels remorse; nothing else can.

Under this remorse, we are so displeased with ourselves that we cannot help feeling that God is angry against us–not with malicious anger, but yet with such anger as crushed the spirit down–a sense of God’s infinite displeasure against sin. Put a man in heaven, he could not be happy there without this deliverance from remorse.

By a saving knowledge of Jesus, one gets rid also of despair. Think what despair is; estimate its unutterable agony, and then add to it this horrible, remorseful state of mind, and you have the consummation of sorrow and wretchedness.

I have seen persons in despair who yet seemed not to be remorseful. They could not believe that God could forgive them; yet the keen gnawings of remorse were not there. But sometimes I have seen both these things together; and there was perfect misery! How awful! How horrible!

Those of you who have felt this have said–I cannot live so five minutes; I cannot endure this crushing weight of woe! Sometimes the sense of one sin is enough to cut down and crush out all our life. How dreadful then it must be when sin after sin comes rushing down upon us with unendurable self-reproach and condemnation! Naturally this remorseful sense of sin is an ever growing quantity. Suppose one to have it, going on from bad to worse. All the pain which the mind can inflict on itself it does with accumulating force, mountain on mountain; ocean on ocean.

Sometimes one may suffer in body all the body can endure, but the soul be in perfect peace. This state I have known to continue a long, long time; but it is by no means to be compared with the horrors of remorse. No pains of body alone can be compared with the agonies of the soul.

Besides this, think of soul-agony, enduring forever. Let the pain be ever so trifling, yet if there be no limitation of time–if it can never end, how dreadful! No matter whether it be a governmental infliction, or a natural consequence; in either case, the results are, beyond measure, awful. Now to suppose anything can be a good, compared with deliverance from such sin and from such consequences of sin, is utterly preposterous. All things in the comparison, are as nothing.

It is amazing to hear some men speak of religion. When you exhort them to become religious, they feel nothing. I met a man of this class some years since and said to him–“Are you a religious man?” “No sir.” “Ought you not to have religion?” “O, I suppose it would do me no hurt!” Think of that–“no hurt!” He don’t (sic.) think it would hurt him to love God, and to love Jesus for his Savior and Friend! Strange that men do not see that if religion is anything, it must be everything.

If you have this one thing, you have everything of highest value; you have the great thing–eternal holiness and happiness–an enduring happiness gained, and an ever-growing misery escaped. O what an aggregate of solid misery and woe! All the misery of hell up to this day is nothing in the comparison with the prospective misery of one lost soul. Accumulate all the miseries of war, pestilence and famine; pile them up heights o’er height;–all is not to be compared with the misery of one lost soul in hell. You have often heard the illustration from the supposed case of an old bird who takes one sand from our globe–supposing it to be all sand–one each thousand years. You say what an amazing period of time ere this globe will be exhausted. But still the soul of man lives on yet, after this globe has been exhausted of its matter and reduced to nothing–losing one particle of sand each thousand years. And you may add still to this supposition that this same old bird removes another globe in the same way, and still another and another all the planets of our system and then the sun and then all the other suns which glitter only as stars to us because of their immense distance; let her take them all away–all the stars and all the nebulæ–one grain at a time and only one for each thousand years; let her go on till she has worn out ten thousand pairs of wings and ten thousand beaks–what then? Eternity is not exhausted. There has not been even a beginning made towards exhausting it. That little child, reposing in its mother’s lap, shall outlive all the suns and all the planets of the universe.

Suppose that little one, many years ago, had gone to heaven, and you were now to see him face to face and he could tell you what he has become; and how his mind has been expanding, and his heart become like Christ’s; you see that he now knows more than you can conceive. But let that little child go on still in the same career of progress, and the day will come when he will know more than all the angels of heaven know now.

Suppose that you could see Mary–that Mary who once sat at Jesus’ feet–as she is to-day–not as she was then with her eye fixed on Christ and the tear quivering in it–but as she is now. You would think her more than an angel and almost divine. So glorious! so heavenly! What a part that must have been which she then chose! Well might she forget everything else. O yes, for the Savior had come, and now is the time to rush to his feet and catch the words of life from his lips. And has he really come to offer her the peerless blessing? How then can she be expected to care much for the little things that so encumber Martha.


1. Christ says–“Mary hath chosen;”–from which you may see that something is to be chosen. To do this choosing must therefore be the great business of life. Christ presents himself before us to be chosen. The thing to be done is to choose him and to receive him thus as our own portion. Mary made this wise discrimination, and seized on the one good part. Perhaps she did not understand that the thing to be gained as her life’s great labor was to be chosen and then seized upon.

2. Nothing should divert us from this choice. The mind needs to seize upon it with all its strength. If Mary had run about the house, and set her heart upon getting a good supper for her guest, she would have missed this good part and lost it, perhaps forever. Her mind needed to be fastened, and her attention held until her heart’s great choice was fully made. Christ encouraged her to sit there and attend to his life-giving words. When Martha came along, fretting and complaining, Mary may have been deeply grieved. But Jesus took her part, and replied for her, so that she had nothing to do but to bend her ear and her whole heart again to the words of her Lord. Thus to this one thing to be chosen, everything else should yield. Christ said–“Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.”

3. Many never fulfill the conditions of this choosing–never give their fixed attention to this subject. There are multitudes who have seasons of serious thought; but Satan says to them–“You must not neglect any of your duties;”–and in this temptation, Christians are sometimes his most effectual allies. Christ says, “Sit down and give your attention earnestly to this one thing.” This attention must be a necessity–a thing indispensable to the wise and blessed choice. You never get the good thing save as you fulfill this condition. Undoubtedly it was Mary’s duty to sit down and to give her whole mind up to thought and feeling, so that his truth might find its way to her soul. Christ wanted to save her soul; he saw the way opening–saw the need of continuous attention, and therefore directed his efforts to this end.

If this one thing is secured, all that is really important is gained; if this is lost, all is lost. To secure this one thing needful, there must first be fixed attention, diligent hearing and earnest thought.

This leads me to say that some people seem to have forgotten the conditions of having a general revival, or else have made up their minds never to have one. How difficult it is here for the people to agree to make a general effort. When some are ready and urgent, others are not. But if you mean to have a general revival, you must have a general attention; if your heart be for an extensive revival, you must have an extensive attention. If as soon as the church begins to feel the importance of a concerted movement, one goes off to this thing and another to that, all comes to nought. I do not suppose that true Christians intend to frustrate a revival, but they really do so without purposed intention.

Think of the men among us who have been here for years but are not converted. Shall they be saved? Thus far they are only more hardened. Will they ever choose that good part? When shall it once be? I will tell you. It will be when Christian people shall unite in treating this matter as the one thing needful. Then, when unconverted people see that Christians are absorbed in efforts to save them, and treat everything else as of no value, compared with their souls, then you may expect them to believe you are sincere, and then your example and efforts will have weight. But suppose a general effort to promote a revival is made; they are invited to come in; but they hear that a party is being gotten up at this place and another at another place and that many professed Christians attend these parties, what will they think of it? Must it not tend to banish all serious thought from their minds?

On the other hand, if you all come to the prayer meeting, you cannot keep these men away. They will get ahead of you all.

Now if this saving knowledge of Christ be the one thing needful, will you not treat it as if it were?

What will you do now? Some of you may say–If I should do as Mary did and get no supper for my guest, and prepare him no lodgings, then what would he do? Jesus Christ would say to you–You don’t know your duty!

Christ demands your heart, young man, and yours too, young woman. Do you say–I must study while I am here, for I am here to study? But what of your soul? Is it nothing to you that you lose your soul?

Will you, Christian, fulfill your part of the conditions of a general revival? Do you answer–I will give my whole heart to it? I will bend to it my utmost efforts? Then it will not be long before each one will have chosen the one thing needful. Christ would say–You have all chosen that good part which shall not be taken from you.

Each one must take up this matter for himself. It is in its very nature a personal thing.

Conversion will be more or less sudden–other things being equal–according as you give up your mind more or less singly and exclusively to the effort. Until you give up your heart fully, you do nothing to purpose.

I once attempted to labor as an evangelist with a church which seemed determined not to make any change in their usual habits. Their custom was to have a sewing society once a month. The minister would go and close with prayer. I had been engaged for some time preaching every evening and minds were becoming solemn; when all at once I heard that the preaching was suspended because of the sewing circle. Preaching went over. By and by, when the interest had become yet greater, another sewing circle, and no preaching. Everything was fixed and nothing could be changed. When I found out all this I said to them–I cannot stay here, good bye. If any people want a revival, they must consent to give their attention to it.

Many of you are crying out–Who will show us any good? Our text answers–Jesus Christ. He will show you the good part which shall never be taken away from you. Will you have it?

“Say, will you have this Christ or no?”

But one thing is needful; do not distract your attention among other things that are comparatively worthless.

The Most Important Choice Amidst Many Concerns of Life.

The Most Important Choice Amidst Many Concerns of Life.



“Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed. Mary has chosen the better part, and it will not be taken away from her” ( LK 10:41-42).

Beloved, there are so many things that are important and necessary in life: education, family, having children and training them, food and drink, hustling and bustling, etc. We can actually serve God through these activities. Yet, only one thing is absolutely necessary for all disciples: to sit at the Master’s feet and listen to Him. This duty takes precedence over all other things.

The above is the point of Jesus to Martha in today’s gospel passage. Martha did a good thing by serving Jesus. That’s why Jesus used the term, ‘better’ part, to refer to Mary’s action. Hence, it is not bad to show hospitality, or care to strangers or visitors. It is not out of place to make sure that the choir prepare well and sing well. It is not bad to be concerned about the perfection of the liturgical actions. It is not bad to present our troubles and worries to the Lord like Martha. But it is ‘better’ for a disciple to prayerfully wait on the Lord in quiet meditation of the word. We must silence our earthly concerns in order to direct our attention only to God.

Most times, we are so preoccupied with so many activities in the church that we neglect the most important one. We so much work for God that we forget the God of the work. We want everything to be well tailored yet we neglect the One who wants to tailor our lives in right direction. Martha missed it. How many times have we missed it? If only we get this point of Jesus, we will be better of than we are right now as Christians. Let us stop chasing the wind as we worship God. The most important place for a disciple is at His Master’s feet listening to him.

🙏Lord Jesus, may we not take what is good in place of what is better. May we not let your work and our activities take Your place in our hearts. Amen.


BIBLE STUDY. READ AND REFLECT ( GEN. 18:1-10a, COL. 1:24-28, LK 10:38-42)





The first reading recounts how the Israelites, the strangers among them, together with their livestock and cattle departed from Egypt with haste. This journey can be compared to that of the calling of Abraham out of the land of Ur to the promised land or country.

For Abraham, it was a journey of faith, going away from his own people to a place he knew not. The people of Israel too, just like Abraham their father in faith, have been called out of the land of Egypt to the promised land. This journey is a journey of faith. Their faith would be tested. Some would pass and some would fail woefully.

Like Abraham and the Israelites, we have been called out of ‘Egypt’ to the promise land. We may have no idea what direction to follow or where food and water are located. Remember, it is hard to get food and water in the wilderness. If we experience this in our faith journey, can we still stand with God? Can we still believe in Him?

🙏Lord, help us to keep trusting even when we find ourselves in the ‘wilderness’ without adequate preparation for it. Amen.


BIBLE STUDY. READ AND REFLECT ON ( EX. 12:37-42, MT. 12:14-21)