Category: Catholic Prayers

Why is the rosary so important? Let’s Explore

Why is the rosary so important? Let’s Explore

One of the most important prayer that is so dear to the hearts of every Catholics is the Rosary. It is a powerful prayer of intercession to the Blessed Mother. Praying the rosary is promoted as a means of strengthening one’s faith, resisting evil, growing spiritually, and generally benefiting society

History of the Rosary

The word rosary comes from Latin and means a garland of roses, the rose being one of the flowers used to symbolize the Virgin Mary. If you were to ask what object is most emblematic of Catholics, people would probably say, “The rosary.” Catholics ask the Blessed Mother to bring their prayers to Her Divine Son and plead for His aid. Catholics bring Rosary intentions to Mary with the hope that their request will be answered

The Rosary as a Prayer

The rosary is a devotion in honor of the Virgin Mary. It consists of a set number of specific prayers. First are the introductory prayers: one Apostles’ Creed (Credo), one Our Father (the Pater Noster or the Lord’s Prayer), three Hail Mary’s (Ave’s) and one Glory Be (Glori Patri).

The first prayer in the Rosary is the Apostles’ Creed. It is called the Apostles’ Creed not because it was composed by the apostles themselves, but because it expresses their teachings. The original form of the creed came into use around A.D. 125, and the present form dates from the 400s. It reads:

“I believe in God, the Father Almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. The third day He arose again from the dead. He ascended into heaven and is seated at the right hand of the Father. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”

Protestants, when they say the prayer, refer to the (lower-cased) “holy catholic church,” using “catholic” to refer to the universal church, not implying any connection with the (upper-case) Catholic Church, which is based in Rome. This is despite the fact that the term “catholic” was already used to refer to a particular, visible Church by the second century and has already lost its broader meaning of “universal. Despite these differences, Protestants embrace the Apostles’ Creed without reluctance, seeing it as embodying basic Christian truths as they understand them.

The next prayer in the rosary is Our Father or the Pater Noster (from its opening words in Latin). This is also known as the Lord’s Prayer. This prayer is even more acceptable to Protestants because Jesus Himself taught it to His disciples. It is given in the Bible in two slightly difference versions, the first referenced in Matthew 6:9-13 and the second referenced in Luke 11:2-4. The one given in Matthew is the one commonly said.

The following prayer in the Rosary is the Hail Mary which is really at the center of the devotion. It is a prayer to Mary. While many Protestants assume it’s unbiblical, it does have roots in Scripture. The prayer begins, “Hail Mary, full of grace, the Lord is with thee.” This is the same greeting the angel Gabriel gave Mary in Luke 1:28. The next part reads:

“Blessed art thou among women, and blessed is the fruit of the womb, Jesus.” This was what Mary’s cousin Elizabeth said to her in Luke 1:42. The only thing that has been added to these two verses is the names “Jesus” and “Mary.” The second part of the Hail Mary is not taken straight from Scripture, but it is biblical in the thoughts it expresses. It reads: “Holy Mary, Mother of God, pray for us sinners, now and at the hour of death. Amen.”

The forth prayer in the rosary is the Glory Be, sometimes called the Gloria or Gloria Patri. This reads:

“Glory be to the Father, and to the Son, and the Holy Spirit. As is it was in the beginning, is now, and ever shall be, world without end. Amen.” The Gloria is a brief of praise in which all Christians can join.

Finally, the rosary ends with the closing prayer. This is called the Hail Queen (Salve Regina), sometimes called the Hail Holy Queen. It is the most commonly recited prayer in the praise of Mary, after the Hail Mary itself. It generally reads:

“Hall holy Queen, Mother of mercy, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this vale of tears. Turn, then, most gracious advocate, thine eyes of mercy towards us, and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

The Rosary is the whole story of Jesus about coming into the world through a young woman, whose name is Mary as Isaiah prophesied. It started with the Annunciation by Angel Gabriel in Luke 1:28 down to death and Resurrection even up to his Ascension. Its a powerful meditation tool for our life.

 

What Are The Five Basic Forms of Prayer?

What Are The Five Basic Forms of Prayer?

Catechism of the Catholic Church

PART FOUR
CHRISTIAN PRAYER

SECTION ONE
PRAYER IN THE CHRISTIAN LIFE

CHAPTER ONE
THE REVELATION OF PRAYER

ARTICLE 3
IN THE AGE OF THE CHURCH

2623 On the day of Pentecost, the Spirit of the Promise was poured out on the disciples, gathered “together in one place.”92 While awaiting the Spirit, “all these with one accord devoted themselves to prayer.”93 The Spirit who teaches the Church and recalls for her everything that Jesus said94 was also to form her in the life of prayer.

2624 In the first community of Jerusalem, believers “devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread, and the prayers.”95 This sequence is characteristic of the Church’s prayer: founded on the apostolic faith; authenticated by charity; nourished in the Eucharist.

2625 In the first place these are prayers that the faithful hear and read in the Scriptures, but also that they make their own – especially those of the Psalms, in view of their fulfillment in Christ.96 The Holy Spirit, who thus keeps the memory of Christ alive in his Church at prayer, also leads her toward the fullness of truth and inspires new formulations expressing the unfathomable mystery of Christ at work in his Church’s life, sacraments, and mission. These formulations are developed in the great liturgical and spiritual traditions. The forms of prayer revealed in the apostolic and canonical Scriptures remain normative for Christian prayer.

I. BLESSING AND ADORATION

2626 Blessing expresses the basic movement of Christian prayer: it is an encounter between God and man. In blessing, God’s gift and man’s acceptance of it are united in dialogue with each other. The prayer of blessing is man’s response to God’s gifts: because God blesses, the human heart can in return bless the One who is the source of every blessing.

2627 Two fundamental forms express this movement: our prayer ascends in the Holy Spirit through Christ to the Father – we bless him for having blessed us;97 it implores the grace of the Holy Spirit that descends through Christ from the Father – he blesses us.98

2628 Adoration is the first attitude of man acknowledging that he is a creature before his Creator. It exalts the greatness of the Lord who made us99 and the almighty power of the Savior who sets us free from evil. Adoration is homage of the spirit to the “King of Glory,”100 respectful silence in the presence of the “ever greater” God.101 Adoration of the thrice-holy and sovereign God of love blends with humility and gives assurance to our supplications.

II. PRAYER OF PETITION

2629 The vocabulary of supplication in the New Testament is rich in shades of meaning: ask, beseech, plead, invoke, entreat, cry out, even “struggle in prayer.”102 Its most usual form, because the most spontaneous, is petition: by prayer of petition we express awareness of our relationship with God. We are creatures who are not our own beginning, not the masters of adversity, not our own last end. We are sinners who as Christians know that we have turned away from our Father. Our petition is already a turning back to him.

2630 The New Testament contains scarcely any prayers of lamentation, so frequent in the Old Testament. In the risen Christ the Church’s petition is buoyed by hope, even if we still wait in a state of expectation and must be converted anew every day. Christian petition, what St. Paul calls {“groaning,” arises from another depth, that of creation “in labor pains” and that of ourselves “as we wait for the redemption of our bodies. For in this hope we were saved.”103 In the end, however, “with sighs too deep for words” the Holy Spirit “helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.”104

2631 The first movement of the prayer of petition is asking forgiveness, like the tax collector in the parable: “God, be merciful to me a sinner!”105 It is a prerequisite for righteous and pure prayer. A trusting humility brings us back into the light of communion between the Father and his Son Jesus Christ and with one another, so that “we receive from him whatever we ask.”106 Asking forgiveness is the prerequisite for both the Eucharistic liturgy and personal prayer.

2632 Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ.107 There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. This collaboration with the mission of Christ and the Holy Spirit, which is now that of the Church, is the object of the prayer of the apostolic community.108 It is the prayer of Paul, the apostle par excellence, which reveals to us how the divine solicitude for all the churches ought to inspire Christian prayer.109 By prayer every baptized person works for the coming of the Kingdom.

2633 When we share in God’s saving love, we understand that every need can become the object of petition. Christ, who assumed all things in order to redeem all things, is glorified by what we ask the Father in his name.110 It is with this confidence that St. James and St. Paul exhort us to pray at all times.111

III. PRAYER OF INTERCESSION

2634 Intercession is a prayer of petition which leads us to pray as Jesus did. He is the one intercessor with the Father on behalf of all men, especially sinners.112 He is “able for all time to save those who draw near to God through him, since he always lives to make intercession for them.”113 The Holy Spirit “himself intercedes for us . . . and intercedes for the saints according to the will of God.”114

2635 Since Abraham, intercession – asking on behalf of another has been characteristic of a heart attuned to God’s mercy. In the age of the Church, Christian intercession participates in Christ’s, as an expression of the communion of saints. In intercession, he who prays looks “not only to his own interests, but also to the interests of others,” even to the point of praying for those who do him harm.115

2636 The first Christian communities lived this form of fellowship intensely.116 Thus the Apostle Paul gives them a share in his ministry of preaching the Gospel117 but also intercedes for them.118 The intercession of Christians recognizes no boundaries: “for all men, for kings and all who are in high positions,” for persecutors, for the salvation of those who reject the Gospel.119

IV. PRAYER OF THANKSGIVING

2637 Thanksgiving characterizes the prayer of the Church which, in celebrating the Eucharist, reveals and becomes more fully what she is. Indeed, in the work of salvation, Christ sets creation free from sin and death to consecrate it anew and make it return to the Father, for his glory. The thanksgiving of the members of the Body participates in that of their Head.

2638 As in the prayer of petition, every event and need can become an offering of thanksgiving. The letters of St. Paul often begin and end with thanksgiving, and the Lord Jesus is always present in it: “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you”; “Continue steadfastly in prayer, being watchful in it with thanksgiving.”120

V. PRAYER OF PRAISE

2639 Praise is the form of prayer which recognizes most immediately that God is God. It lauds God for his own sake and gives him glory, quite beyond what he does, but simply because HE IS. It shares in the blessed happiness of the pure of heart who love God in faith before seeing him in glory. By praise, the Spirit is joined to our spirits to bear witness that we are children of God,121 testifying to the only Son in whom we are adopted and by whom we glorify the Father. Praise embraces the other forms of prayer and carries them toward him who is its source and goal: the “one God, the Father, from whom are all things and for whom we exist.”122

2640 St. Luke in his gospel often expresses wonder and praise at the marvels of Christ and in his Acts of the Apostles stresses them as actions of the Holy Spirit: the community of Jerusalem, the invalid healed by Peter and John, the crowd that gives glory to God for that, and the pagans of Pisidia who “were glad and glorified the word of God.”123

2641 “[Address] one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart.”124 Like the inspired writers of the New Testament, the first Christian communities read the Book of Psalms in a new way, singing in it the mystery of Christ. In the newness of the Spirit, they also composed hymns and canticles in the light of the unheard-of event that God accomplished in his Son: his Incarnation, his death which conquered death, his Resurrection, and Ascension to the right hand of the Father.125 Doxology, the praise of God, arises from this “marvelous work” of the whole economy of salvation.126

2642 The Revelation of “what must soon take place,” the Apocalypse, is borne along by the songs of the heavenly liturgy127 but also by the intercession of the “witnesses” (martyrs).128 The prophets and the saints, all those who were slain on earth for their witness to Jesus, the vast throng of those who, having come through the great tribulation, have gone before us into the Kingdom, all sing the praise and glory of him who sits on the throne, and of the Lamb.129 In communion with them, the Church on earth also sings these songs with faith in the midst of trial. By means of petition and intercession, faith hopes against all hope and gives thanks to the “Father of lights,” from whom “every perfect gift” comes down.130 Thus faith is pure praise.

2643 The Eucharist contains and expresses all forms of prayer: it is “the pure offering” of the whole Body of Christ to the glory of God’s name131 and, according to the traditions of East and West, it is the “sacrifice of praise.”

IN BRIEF

2644 The Holy Spirit who teaches the Church and recalls to her all that Jesus said also instructs her in the life of prayer, inspiring new expressions of the same basic forms of prayer: blessing, petition, intercession, thanksgiving, and praise.

2645 Because God blesses the human heart, it can in return bless him who is the source of every blessing.

2646 Forgiveness, the quest for the Kingdom, and every true need are objects of the prayer of petition.

2647 Prayer of intercession consists in asking on behalf of another. It knows no boundaries and extends to one’s enemies.

2648 Every joy and suffering, every event and need can become the matter for thanksgiving which, sharing in that of Christ, should fill one’s whole life: “Give thanks in all circumstances” (1 Thess 5:18).

2649 Prayer of praise is entirely disinterested and rises to God, lauds him, and gives him glory for his own sake, quite beyond what he has done, but simply because HE IS.

Catholic Prayer for Financial Blessings

Catholic Prayer for Financial Blessings

Say this simple Prayer for Financial Blessings with all your heart and  watch your fortunes turn around in Jesus Name. Amen

 

A Prayer for Financial Blessings

Heavenly Father, most gracious and loving God, I pray to you that you abundantly bless my family and me. I know that you recognize, that a family is more than just a mother, father, sister, brother, husband and wife, but all who believe and trust in you.

GOD, I send up a prayer request for financial blessing for not only the Person who shared this with me, but for me and all that I will share this prayer with. And that the power of joined prayer by those who believe and trust in you is more powerful than anything. I thank you in advance for your blessings. God, deliver the person reading this right now from debt and debt burdens.

Release your Godly wisdom that I may be a good steward over all that you have given me, GOD, for I know how wonderful and mighty you are and how, if we just obey you and walk in your Word and have the faith of a mustard seed, that you will pour out blessings. I thank you now Lord for the recent blessings I have received and for the blessings yet to come, because I know you are not done with me yet. In Jesus’ name I ask. Amen

Our Father

Our Father, Who art in Heaven, hallowed be Thy name; Thy Kingdom come, Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary

Hail Mary full of Grace, the Lord is with thee. Blessed are thou among women and blessed is the fruit of thy womb Jesus. Holy Mary Mother of God, pray for us sinners now and at the hour of our death Amen.

Glory Be

Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. Amen.

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SHARE this prayer immediately and within hours, you will have caused a multitude of people to pray to God for each other. Then sit back and watch the power of God work in your life for doing the thing that you know he loves. Peace and Blessings …. Ask the Lord to give you, day by day, more and more faith.

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Immaculate Heart of Mary Novena Prayers

Immaculate Heart of Mary Novena Prayers

The Immaculate Heart of Mary Novena Prayers

Immaculate Virgin, by the holy will of your Son my Lord Jesus Christ, you are my Mother in Heaven. Your Immaculate Heart is full of love, mercy and compassion for sinners like me. I ask that you intercede for me today for…

(mention your prayer intentions)

I trust in your intercession before the throne of God for my needs. Please pray also that if my requests are not in accordance with the will of God, that I may be, like you, conformed to His will and not my own.

Hail Mary…

Immaculate Heart of Mary. Pray for us!

Amen.

Act of Consecration

– by Pope Pius XII

Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus and the request of the Vicar of Your Son on earth, we consecrate ourselves and our families to your Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to You, all the people of our country and all the world.

Please accept our consecration, dearest Mother, and use us as You wish to accomplish Your designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King. Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to You, O Throne of Grace and Mother of Fair Love. Inflame us with the same Divine Fire which has inflamed Your own Sorrowful and Immaculate Heart. Make our hearts and homes Your shrine, and through us, make the Heart of Jesus, together with your rule, triumph in every heart and home.

Amen.