Category: Catholic Prayers

What Are The Five Basic Forms of Prayer?

What Are The Five Basic Forms of Prayer?

Catechism of the Catholic Church

PART FOUR
CHRISTIAN PRAYER

SECTION ONE
PRAYER IN THE CHRISTIAN LIFE

CHAPTER ONE
THE REVELATION OF PRAYER

ARTICLE 3
IN THE AGE OF THE CHURCH

2623 On the day of Pentecost, the Spirit of the Promise was poured out on the disciples, gathered “together in one place.”92 While awaiting the Spirit, “all these with one accord devoted themselves to prayer.”93 The Spirit who teaches the Church and recalls for her everything that Jesus said94 was also to form her in the life of prayer.

2624 In the first community of Jerusalem, believers “devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread, and the prayers.”95 This sequence is characteristic of the Church’s prayer: founded on the apostolic faith; authenticated by charity; nourished in the Eucharist.

2625 In the first place these are prayers that the faithful hear and read in the Scriptures, but also that they make their own – especially those of the Psalms, in view of their fulfillment in Christ.96 The Holy Spirit, who thus keeps the memory of Christ alive in his Church at prayer, also leads her toward the fullness of truth and inspires new formulations expressing the unfathomable mystery of Christ at work in his Church’s life, sacraments, and mission. These formulations are developed in the great liturgical and spiritual traditions. The forms of prayer revealed in the apostolic and canonical Scriptures remain normative for Christian prayer.

I. BLESSING AND ADORATION

2626 Blessing expresses the basic movement of Christian prayer: it is an encounter between God and man. In blessing, God’s gift and man’s acceptance of it are united in dialogue with each other. The prayer of blessing is man’s response to God’s gifts: because God blesses, the human heart can in return bless the One who is the source of every blessing.

2627 Two fundamental forms express this movement: our prayer ascends in the Holy Spirit through Christ to the Father – we bless him for having blessed us;97 it implores the grace of the Holy Spirit that descends through Christ from the Father – he blesses us.98

2628 Adoration is the first attitude of man acknowledging that he is a creature before his Creator. It exalts the greatness of the Lord who made us99 and the almighty power of the Savior who sets us free from evil. Adoration is homage of the spirit to the “King of Glory,”100 respectful silence in the presence of the “ever greater” God.101 Adoration of the thrice-holy and sovereign God of love blends with humility and gives assurance to our supplications.

II. PRAYER OF PETITION

2629 The vocabulary of supplication in the New Testament is rich in shades of meaning: ask, beseech, plead, invoke, entreat, cry out, even “struggle in prayer.”102 Its most usual form, because the most spontaneous, is petition: by prayer of petition we express awareness of our relationship with God. We are creatures who are not our own beginning, not the masters of adversity, not our own last end. We are sinners who as Christians know that we have turned away from our Father. Our petition is already a turning back to him.

2630 The New Testament contains scarcely any prayers of lamentation, so frequent in the Old Testament. In the risen Christ the Church’s petition is buoyed by hope, even if we still wait in a state of expectation and must be converted anew every day. Christian petition, what St. Paul calls {“groaning,” arises from another depth, that of creation “in labor pains” and that of ourselves “as we wait for the redemption of our bodies. For in this hope we were saved.”103 In the end, however, “with sighs too deep for words” the Holy Spirit “helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.”104

2631 The first movement of the prayer of petition is asking forgiveness, like the tax collector in the parable: “God, be merciful to me a sinner!”105 It is a prerequisite for righteous and pure prayer. A trusting humility brings us back into the light of communion between the Father and his Son Jesus Christ and with one another, so that “we receive from him whatever we ask.”106 Asking forgiveness is the prerequisite for both the Eucharistic liturgy and personal prayer.

2632 Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ.107 There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. This collaboration with the mission of Christ and the Holy Spirit, which is now that of the Church, is the object of the prayer of the apostolic community.108 It is the prayer of Paul, the apostle par excellence, which reveals to us how the divine solicitude for all the churches ought to inspire Christian prayer.109 By prayer every baptized person works for the coming of the Kingdom.

2633 When we share in God’s saving love, we understand that every need can become the object of petition. Christ, who assumed all things in order to redeem all things, is glorified by what we ask the Father in his name.110 It is with this confidence that St. James and St. Paul exhort us to pray at all times.111

III. PRAYER OF INTERCESSION

2634 Intercession is a prayer of petition which leads us to pray as Jesus did. He is the one intercessor with the Father on behalf of all men, especially sinners.112 He is “able for all time to save those who draw near to God through him, since he always lives to make intercession for them.”113 The Holy Spirit “himself intercedes for us . . . and intercedes for the saints according to the will of God.”114

2635 Since Abraham, intercession – asking on behalf of another has been characteristic of a heart attuned to God’s mercy. In the age of the Church, Christian intercession participates in Christ’s, as an expression of the communion of saints. In intercession, he who prays looks “not only to his own interests, but also to the interests of others,” even to the point of praying for those who do him harm.115

2636 The first Christian communities lived this form of fellowship intensely.116 Thus the Apostle Paul gives them a share in his ministry of preaching the Gospel117 but also intercedes for them.118 The intercession of Christians recognizes no boundaries: “for all men, for kings and all who are in high positions,” for persecutors, for the salvation of those who reject the Gospel.119

IV. PRAYER OF THANKSGIVING

2637 Thanksgiving characterizes the prayer of the Church which, in celebrating the Eucharist, reveals and becomes more fully what she is. Indeed, in the work of salvation, Christ sets creation free from sin and death to consecrate it anew and make it return to the Father, for his glory. The thanksgiving of the members of the Body participates in that of their Head.

2638 As in the prayer of petition, every event and need can become an offering of thanksgiving. The letters of St. Paul often begin and end with thanksgiving, and the Lord Jesus is always present in it: “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you”; “Continue steadfastly in prayer, being watchful in it with thanksgiving.”120

V. PRAYER OF PRAISE

2639 Praise is the form of prayer which recognizes most immediately that God is God. It lauds God for his own sake and gives him glory, quite beyond what he does, but simply because HE IS. It shares in the blessed happiness of the pure of heart who love God in faith before seeing him in glory. By praise, the Spirit is joined to our spirits to bear witness that we are children of God,121 testifying to the only Son in whom we are adopted and by whom we glorify the Father. Praise embraces the other forms of prayer and carries them toward him who is its source and goal: the “one God, the Father, from whom are all things and for whom we exist.”122

2640 St. Luke in his gospel often expresses wonder and praise at the marvels of Christ and in his Acts of the Apostles stresses them as actions of the Holy Spirit: the community of Jerusalem, the invalid healed by Peter and John, the crowd that gives glory to God for that, and the pagans of Pisidia who “were glad and glorified the word of God.”123

2641 “[Address] one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart.”124 Like the inspired writers of the New Testament, the first Christian communities read the Book of Psalms in a new way, singing in it the mystery of Christ. In the newness of the Spirit, they also composed hymns and canticles in the light of the unheard-of event that God accomplished in his Son: his Incarnation, his death which conquered death, his Resurrection, and Ascension to the right hand of the Father.125 Doxology, the praise of God, arises from this “marvelous work” of the whole economy of salvation.126

2642 The Revelation of “what must soon take place,” the Apocalypse, is borne along by the songs of the heavenly liturgy127 but also by the intercession of the “witnesses” (martyrs).128 The prophets and the saints, all those who were slain on earth for their witness to Jesus, the vast throng of those who, having come through the great tribulation, have gone before us into the Kingdom, all sing the praise and glory of him who sits on the throne, and of the Lamb.129 In communion with them, the Church on earth also sings these songs with faith in the midst of trial. By means of petition and intercession, faith hopes against all hope and gives thanks to the “Father of lights,” from whom “every perfect gift” comes down.130 Thus faith is pure praise.

2643 The Eucharist contains and expresses all forms of prayer: it is “the pure offering” of the whole Body of Christ to the glory of God’s name131 and, according to the traditions of East and West, it is the “sacrifice of praise.”

IN BRIEF

2644 The Holy Spirit who teaches the Church and recalls to her all that Jesus said also instructs her in the life of prayer, inspiring new expressions of the same basic forms of prayer: blessing, petition, intercession, thanksgiving, and praise.

2645 Because God blesses the human heart, it can in return bless him who is the source of every blessing.

2646 Forgiveness, the quest for the Kingdom, and every true need are objects of the prayer of petition.

2647 Prayer of intercession consists in asking on behalf of another. It knows no boundaries and extends to one’s enemies.

2648 Every joy and suffering, every event and need can become the matter for thanksgiving which, sharing in that of Christ, should fill one’s whole life: “Give thanks in all circumstances” (1 Thess 5:18).

2649 Prayer of praise is entirely disinterested and rises to God, lauds him, and gives him glory for his own sake, quite beyond what he has done, but simply because HE IS.

Catholic Prayer for Financial Blessings

Catholic Prayer for Financial Blessings

Say this simple Prayer for Financial Blessings with all your heart and  watch your fortunes turn around in Jesus Name. Amen

 

A Prayer for Financial Blessings

Heavenly Father, most gracious and loving God, I pray to you that you abundantly bless my family and me. I know that you recognize, that a family is more than just a mother, father, sister, brother, husband and wife, but all who believe and trust in you.

GOD, I send up a prayer request for financial blessing for not only the Person who shared this with me, but for me and all that I will share this prayer with. And that the power of joined prayer by those who believe and trust in you is more powerful than anything. I thank you in advance for your blessings. God, deliver the person reading this right now from debt and debt burdens.

Release your Godly wisdom that I may be a good steward over all that you have given me, GOD, for I know how wonderful and mighty you are and how, if we just obey you and walk in your Word and have the faith of a mustard seed, that you will pour out blessings. I thank you now Lord for the recent blessings I have received and for the blessings yet to come, because I know you are not done with me yet. In Jesus’ name I ask. Amen

Our Father

Our Father, Who art in Heaven, hallowed be Thy name; Thy Kingdom come, Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary

Hail Mary full of Grace, the Lord is with thee. Blessed are thou among women and blessed is the fruit of thy womb Jesus. Holy Mary Mother of God, pray for us sinners now and at the hour of our death Amen.

Glory Be

Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now, and ever shall be, world without end. Amen.

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SHARE this prayer immediately and within hours, you will have caused a multitude of people to pray to God for each other. Then sit back and watch the power of God work in your life for doing the thing that you know he loves. Peace and Blessings …. Ask the Lord to give you, day by day, more and more faith.

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Immaculate Heart of Mary Novena Prayers

Immaculate Heart of Mary Novena Prayers

The Immaculate Heart of Mary Novena Prayers

Immaculate Virgin, by the holy will of your Son my Lord Jesus Christ, you are my Mother in Heaven. Your Immaculate Heart is full of love, mercy and compassion for sinners like me. I ask that you intercede for me today for…

(mention your prayer intentions)

I trust in your intercession before the throne of God for my needs. Please pray also that if my requests are not in accordance with the will of God, that I may be, like you, conformed to His will and not my own.

Hail Mary…

Immaculate Heart of Mary. Pray for us!

Amen.

Act of Consecration

– by Pope Pius XII

Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus and the request of the Vicar of Your Son on earth, we consecrate ourselves and our families to your Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to You, all the people of our country and all the world.

Please accept our consecration, dearest Mother, and use us as You wish to accomplish Your designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King. Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to You, O Throne of Grace and Mother of Fair Love. Inflame us with the same Divine Fire which has inflamed Your own Sorrowful and Immaculate Heart. Make our hearts and homes Your shrine, and through us, make the Heart of Jesus, together with your rule, triumph in every heart and home.

Amen.

Sacred Heart of Jesus Novena Prayers

Sacred Heart of Jesus Novena Prayers

The Novena to Sacred Heart of Jesus begins 9 days before the feast of the Sacred Heart – nine days of prayer leading up to his feast. The Feast of the Sacred Heart of Jesus is a movable feast celebrating the love of Christ for all mankind. How is the date of the Feast determined?

The Feast of the Sacred Heart of Jesus is celebrated 19 days after Pentecost Sunday,  which is seven weeks after Easter.

The Devotion to the Sacred Heart of Jesus was started and made popular by St. Margaret Mary Alacoque. She was inspired by visions of Jesus to spread this devotion. This was a favorite prayer of St. Padre Pio and he prayed it every day. This Novena was prayed by Mother Teresa for more than 50 years and is prayed still now by the Missionaries of Charity

The origin of the idea of praying for a special intention for nine days is very attractive and worth thinking about – it comes from the alleged length of time that Mary and the eleven remaining disciples spent praying together in the upper room, waiting for the Spirit to come upon them at Pentecost. In our imitation of them in these nine days we’ll surely be in good company, especially with Mary, the one who shows us what our attitude in prayer should be: she always trusted, despite confusion; she continued to hope, despite the seeming darkness. The disciples were a small community of fragile yet hopeful trust, of confusion yet deep desire within their hearts. In short, they were probably very much like ourselves at the beginning of this novena.

On each day of the novena, try to have a few quiet moments with yourself or with others to reflect on the passage. Then, in your own time, move on to the reflection and think about what it might say to you today. Then pass on to the short prayer and make it your own. Always end with the Novena Prayer and include in it any intention you would like to make.

Here are the Novena prayers for the Novena to the Sacred Heart of Jesus.

 

O my Jesus, you have said: “Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you.”

Behold I knock, I seek and ask for the grace of…

(Mention your Intention Here)

Our Father…
Hail Mary…
Glory Be to the Father…

Sacred Heart of Jesus, I place all my trust in you.

O my Jesus, you have said: “Truly I say to you, if you ask anything of the Father in my name, he will give it to you.” Behold, in your name, I ask the Father for the grace of…

(Mention your Intention Here)

Our Father…
Hail Mary…
Glory Be to the Father…

Sacred Heart of Jesus, I place all my trust in you.

O my Jesus, you have said: “Truly I say to you, heaven and earth will pass away but my words will not pass away.” Encouraged by your infallible words I now ask for the grace of…

(Mention your Intention Here)

Our Father…
Hail Mary…
Glory Be to the Father…

Sacred Heart of Jesus, I place all my trust in you.

O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.

 

Hail Holy Queen

Hail, holy Queen, Mother of mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve: to thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the blessed fruit of thy womb, Jesus, O clement, O loving, O sweet Virgin Mary!

Pray for us O holy Mother of God, that we may be made worthy of the promises of Christ.

St. Joseph, foster father of Jesus, pray for us.

Amen.

— St. Margaret Mary Alacoque

More About the Sacred Heart Devotion

When we pray this novena together, we are praying that we can transform ourselves to love as Jesus Christ does — as St. Margaret Mary Alacoque wrote, “Since love makes lovers one in likeness, if we love, let us model our lives on His.”

There are a couple of different versions of this novena, but the one we’re using is one that has been attributed to St. Margaret Mary — after Jesus appeared to her on many occasions, and explained to her the devotion to His Heart.

Jesus also made 12 specific promises to those who would honor His Sacred Heart:

  1. I will give them all the graces necessary in their state of life.
  2. I will give peace in their families and will unite families that are divided.
  3. I will console them in all their troubles.
  4. I will be their refuge during life and above all in death.
  5. I will bestow the blessings of Heaven on all their enterprises.
  6. Sinners shall find in my Heart the source and infinite ocean of mercy.
  7. Tepid souls shall become fervent.
  8. Fervent souls shall rise quickly to great perfection.
  9. I will bless those places wherein the image of My Heart shall be exposed and honored and will imprint My love on the hearts of those who would wear this image on their person. I will also destroy in them all disordered movements.
  10. I will give to priests who are animated by a tender devotion to my Divine Heart the gift of touching the most hardened hearts.
  11. Those who promote this devotion shall have their names written in my Heart, never to be effaced.
  12. I promise you in the excessive mercy of my Heart that my all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence: they will not die in my disgrace, nor without receiving their Sacraments. My Divine Heart shall be their safe refuge in this last moment.

To receive the promises Jesus made to St. Margaret Mary, there are a few requirements:

  1. Receiving Communion Frequently
  2. Going to Confession and receiving the Eucharist on the first Friday of each month, for nine consecutive months. (If it isn’t offered at your parish, you can go to Confession & offer your prayers for the Holy Father’s intentions).
  3. Celebrating the Feast of the Sacred Heart.

The Feast of the Sacred Heart has also been established by Saint Pope John Paul II as the World Day of Prayer for the Sanctification of Priests.