Author: Benedict

Virgin Mary, The Mirror Of The Holy Eucharist.

Virgin Mary, The Mirror Of The Holy Eucharist.

If we want to discover the richness in the profound relationship between the Church and the Holy Eucharist, we will not neglect the Virgin Mary, who happens to be the model of the Church. The account of the establishment of the Holy Sacrament on the night of Holy Thursday makes no mention of Virgin Mary. Nonetheless, we all know that she was present among the Apostles who prayed “with one accord” (Acts 1:14) within the initial community that gathered just after the ascension in expectation of Pentecost. In that case, Our Mother Mary must have been present at the Eucharistic celebrations of the early Christians, who were dedicated to “the breaking of bread” (Acts 2:42).

But adding to her sharing within the Eucharistic banquet, an indirect image of Mary’s relationship with the Holy Eucharist is often had, starting along with her interior disposition. Virgin Mary, in other words, is recognized as the woman of the Eucharist throughout her whole life. The holy mother church which looks up to Virgin Mary as a model is additionally called to imitate her in her relationship with this holy mystery.

If the Holy Eucharist could be a mystery of faith that thus greatly transcends our understanding as to call for total abandonment to the word of God, then, there can be nobody like Virgin Mary to act as our support and guide towards this disposition. Because it is the same Jesus who is truly present in the Holy Eucharist is also the same Jesus who lived in the womb of that Holy Virgin for nine months.

Virgin Mary conjointly anticipated, within the mystery of the incarnation, the Church’s Eucharistic religion. When, at the Visitation, she conceived in her womb the word that was made flesh, she became a “tabernacle” – the primary “tabernacle” in history – during which the Son of God, still invisible to our human gaze, allowed himself to be worshiped by Elizabeth, and the light was radiating as though it where through the eyes and also the voice of Virgin Mary. And is not the fascinated gaze of Virgin Mary as she pondered the face of the newborn Christ and cradled him in her arms which unequaled model of affection that ought to inspire us anytime we want to receive Eucharistic communion.

Mary spent all her life at Christ’s side and not only on Calvary, which made her own the sacrificial dimension of the Holy Eucharist. The time she brought the child Jesus to the Temple in Jerusalem “to present him to the Lord” (Lk 2:22), she listened as the old Simeon announce that the child would be a “sign of contradiction” that sword would conjointly pierce her own heart (Lk 2:34-35). The tragedy of her Son’s crucifixion was so predicted, and in some sense, Mary’s presence at the foot of the Cross was foreshadowed. After everything, It is still she, who took into her arms the lifeless body of our Lord Jesus Christ “to the end” (Jn 13:1).

It is true that we all are still moving towards the complete fulfillment of our hope, this does not really mean that we cannot gratefully appreciate that God’s gifts to us have found their perfect desire in the Virgin Mary, Mother of God and our Mother. Meanwhile, Mary’s Assumption of body and soul into heaven is for us a sign of a perfect hope, for it shows us, on our pilgrimage through time, the goal of which the sacrament of the Eucharist enables us to enjoy.

Consequently, each time we approach the Body and Blood of Christ in the eucharistic liturgy, we also turn to her who, by her complete faithfulness, accepted Christ’s sacrifice for the whole Church. She is called the Immaculata, who accepted God’s gift unconditionally and is thus associated with his work of salvation.

Stigmatic Saints You Need To Know

Stigmatic Saints You Need To Know

Stigmata is a term used to describe the manifestations of bodily wounds, scars and pain in locations corresponding to the Crucifixion, wound of Jesus Christ, such as the hands, wrists, and feet. A person bearing the wounds of stigmata is referred to as a Stigmatist or a Stigmatic. Most stigmata give out recurring bleeding that stops and then starts, at times after receiving Holy Communion and a significant portion of stigmatics have shown a strong desire to frequently receive Holy Communion.Classically, Stigmata occur at as many as five locations of the Holy Wounds, which are the hands or wrists, feet, and side (often fatal), and other wounds endured during the Passion, includes wounds caused by a Crown of thorns, though generally invisible, whip lashings or scourging on the back, a wound at his rib, caused by a spear, or lance Nail holes in the wrists, or hands. Nail holes in the ankles, or feet. Formations of the flesh which is in form of nails.Some stigmatics most times feel the pain of wounds with no external marks; this type is referred as “invisible stigmata” Some stigmatics’ wounds don’t seem to clot and seem to stay fresh and uninfected. The blood from the injuries is said, in some cases, to have a pleasant, perfumed odor, known as the Odour of Sanctity. Others were formed through the tears of blood or sweating blood, and wounds to back as from Scourging.

Few of the Stigmata you need to know:

St. Francis of AssisiFeast Day: October 4.
He turns out to be the first recorded stigmatic in Christian history. He is the founder of the Franciscans and one of the great saints of the Catholic Church. St. Francis, as is common among stigmatics, was significantly inquisitive about realizing the suffering of Christ. When he was young, he was fun loving and not particularly pious, but two brushes with death showed him the frivolity of his ways and he became extremely pious. He wanted to know the suffering of Christ. His stigmata weren’t hurt, open wounds, but scars; his flesh took on the appearance of nails.

St. Padre Pio
Feast: September 23
One of the best-known stigmatics, St.Pio of Pietrelcina bore the stigmata for over fifty years. Being that Padre Pio lived during the 20th century, and his stigmata were studied by several 20th-century physicians, his stigmata were also studied under the scrutiny of contemporary medicine. Whereas, no one has been ready to realize a natural cause for his wounds. The observations were reportedly self-contradictory and therefore the wounds never became infected. His wounds healed once but reappeared later on.

St. Catherine of Siena
Feast: April 29
St. Catherine of Siena got the stigmata in 1375.
After she received Holy Communion at the Church of St.Christina, red rays shot out from the crucifix and punctured her. St.Catherine’s wounds were invisible to individuals aside from herself until she died.

St. Faustina Kowalska (1905-1938)
Feast: October 5
The Polish nun St. Faustina Kowalska is a member of the Congregation of the Sisters of Our Lady of Mercy, who was known for receiving the image of Divine Mercy and giving the church the prayer from Jesus Christ referred to as Chaplet of Divine Mercy. As a sign of her union with God, she also received the invisible stigmata in April 1936. Although invisible, the wounds remained with Faustina the rest of her relatively short life which is one among many graces from God.

St. Rita of Cascia (1381-1457)
Feast: May 22
St. Rita of Cascia received the stigmata 5 years before the end of her extraordinary life. After which she was widowed and lost her two sons, she entered the monastery of St.Mary Magdalene at Cascia, where she received the stigmata in the form of the wounds in her forehead from the Crown of Thorns after hearing a sermon in 1441 on the crown of thorns. Many witnessed a mysterious flash of light that came forth from this wound. Rita bore the stigma throughout her life.

St. Catherine of Siena
She was Dominican nun and Doctor of the Church. She received the wounds of the stigmata during a visit to Pisa in 1375. The wound is visible but it became hidden after Catherine prayed to Jesus that he should remove them so she would not be a subject of sensationalism for others. God granted her request.

St. Teresa of Avila (1515-1582)

Doctor of the Church and author of various mystical classics such as Autobiography (1565), The Way of Perfection (1573), and the Interior Castle (1577), received a stigma of the heart known as transverberation. Her wound was examined in 1872 by three physicians from the University of Salamanca and was verified as a puncture of the heart.

St. Gemma Galgani (1878-1903)
She received the sacred stigmata on the 8th of June, 1899. At this point, the Blessed Virgin Mary appeared to her along with her Son, Jesus. Gemma saw flames of fire issuing forth from our Lord’s wounds, which suddenly appeared on her own body in the exact locations as the wounds of Christ. Not too eager to become a showpiece for others, Gemma asked our Lord to remove the visible wounds. Her request was granted. But, she didn’t really lose her wounds at all; rather, they became invisible and lasted for succeeding 3 years till her death.

Saint Christina of Stommeln
She received wounds on her hands, feet, forehead, and side. According to legend, her wounds bled every Easter.

3 Important Facts about the Holy Water every Catholic Should Know

3 Important Facts about the Holy Water every Catholic Should Know

After reading this article, you will understand more why the Catholic Church admonishes the practice of blessing yourself, your family, home, work, in fact almost everything you have with Holy Water.

Here are 3 hidden facts about the Holy Water:

1. You can use holy water to cast away the devil

St Teresa of Avila, the famous mystic, discussed a moment when she used holy water in her battle against the devil.  One night in the chapel, the devil appeared at her side.  He told her that in as much as she had escaped from his clutches this time, he was sure that he would be attacking her again soon.  She used holy water to fight his presence.

She expressed:

“There was some holy water there, and I threw it in that direction; he never came back again. I often experience that there is nothing that devils flee from more without returning than holy water.”

2. The Use of Holy water helps to drive away infirmities

Holy water is also used to cure those passing through illness of the body, mind or soul.  The words of blessing are “let it be to all who take it health of mind and body.”  Later, the prayer requests God to restore those who use holy water from pain and hurt.

Actually, the use of holy water does not only apply to illness or pain you or a loved one may be passing through now.  You can also use it to avoid future illness and unrest.

3. It helps to cleanse your soul from venial sins and temporal punishments

Most Doctors of the Catholic Church say that the use of Holy Water results in the cleansing of our venial sins and temporal punishment.  St. Thomas Aquinas expresses, “By the sprinkling of Holy Water the debt of venial sin is blotted out; but not all the time.

St. Thomas Aquinas further expresses “The amount of sin and punishment removed with the use of Holy Water is in line with one’s love and faith in God and contrition for their sins.”

Visit These 6 Places If You Desire To See A Miracle

Visit These 6 Places If You Desire To See A Miracle

1. Naples, Italy – St. Janurius blood

St. Januarius is a martyr and Patron saint of Naples. Three times each year, individuals will assemble in Naples Cathedral to observe the liquefaction of the blood of St. Januarius, which is kept inside a fixed glass ampoule. The three dates to observe this supernatural occurrence is on September nineteenth, December sixteenth (his support of both Naples and the archdiocese) and on a Saturday before the first Sunday of May. It has melted at different occasions, however, this was the first run through to have condensed before a pope since Pope Pius IX.

2. Basilica at Knock – Knock, Ireland

The Blessed Virgin Mary started showing up at Knock on August 21, 1879, and a few people still report seeing dreams of Mary. The main confirmed miracle at Knock happened on September 3, 1989, when Marion Carroll was brought into the Shrine on a stretcher in view of her various sclerosis. The diocesan favored her and she felt a “great inclination” and a murmur revealing to her that if the stretcher was opened she could walk. She didn’t express anything to anybody until the point that she returned to the rest home, and she promptly could get up, with no firmness or torment. Numerous who visit Knock will bring home a container of the heavenly water which is likewise said to have mending properties.

3. Sobbing Statues of Mary – Houston, Texas

Since November 11, 1991, an image started to cry after the family appealed to God to heal their child from leukemia. Their child was healed! The Bishop inquired as to whether the image could be set in the Church, however, they asked that it stay in the home. They requested a sign to choose on the off chance that they should move it and when different portraits and statues were put in the room they would likewise cry. You can likewise visit the Ayoub family home and witness this supernatural miracle.

4. Our Lady of Lourdes Shrine – Lourdes, France

Many have come to Lourdes and were relieved, deserting their bolsters. This is where Mary visited Bernadette Soubirous multiple times from February eleventh to July sixteenth, 1858. Amid the arrangement of dreams, Bernadette was given Our Lady’s name, ‘Faultless Conception’. Starting today, there have been 69 affirmed supernatural occurrences, in spite of the fact that there must be hundreds if not thousands progressively dependent on the image above.

5. Asylum of Eucharist Miracle

The miracle happened at some point somewhere in the range of 730 and 750 A.D., when a priest was observing Mass and questioned the presence of Jesus in the Host. Amid the sanctification, he saw the bread swing to Flesh and the wine in Blood. After logical investigation of the Relics, it was resolved that the substance originated from the heart muscle, it is human blood, from a similar individual, and was not safeguarded (subsequently not from a dead individual and exchanged there). It is the genuine Body and Blood of our Lord Jesus Christ.

6. Any Catholic Church, amid any Mass

You can go to any Church, anyplace on the planet and take an interest in any Mass, and witness the marvel Jesus gave of Himself amid the gift of the Holy Eucharist and Wine. This is the valid and living Presence of Jesus’ Body and Blood in the bread and the wine. Each time we are to receive the Eucharist, we should be free of every single mortal sin (through Reconciliation) and excused of our venial sins (which happens toward the start of Mass). This is the thing that isolates the Catholic Church from other Christian Churches. It is a supernatural occurrence that we can get in any event week by week, if not day by day, and it will mend our spirit.